Eleven Questions

February 22, 2013

1. Identify the energy.

2. Feel the energy. Where do I feel it in the body?

3. Who has seen it in me?

4. How is it a benefit or service to me? How do I grow from this experience?

5. How is it a benefit or service to others? How do they grow from this experience?

6. Who has seen the opposite value in them?

7. At the very moment the experience was occurring, where was the opposite experience simultaneously occurring?

8. What would be the drawbacks if I didn’t have this experience?

9. How does it help me in my highest value (spirituality)?

10. Do I feel grateful now?

11. Do I see this as a non-dual experience?


February 19, 2013

According to Maharishi, “An enemy is the lively embodiment of our own weakness.”

Barefoot with Bhagavan

February 18, 2013

When Jagadisha Sastri and I (Chhaganlal Yogi) were walking down a street together in Bombay, it occurred to me that I had never seen him wear any kind of footwear. The black tar roads of the city get very hot in summer and I found it hard to believe that anyone could walk comfortably on them without wearing sandals or shoes.

I turned to him and asked, ‘Sastriji, your feet must have got burned a lot walking on these roads? Isn’t that so?’

‘No, no,’ he answered, ‘I have already got ravi raksha [protection from the sun] from Bhagavan. I may walk in any amount of heat but nothing ever happens to me.’

I naturally asked, ‘How did you get this ravi raksha?’

By way of an answer Sastriji told me a long story.

‘One day, right in the middle of the afternoon, Bhagavan took his kamandalu [water pot], got up and told me, “Jagadish, come with me to walk about on the mountain”.

“But it’s so hot,” I protested. “How can we move about in such weather?” I argued like this because I wanted to escape from the trip.

‘Bhagavan found my excuse unsatisfactory. “You can move about in just the same way that I move about,” he said.

“But my feet will burn!” I exclaimed. I didn’t have any footwear with me and I didn’t relish the idea of walking about over the burning rocks.

“Will my feet not burn as well?” replied Bhagavan, obviously feeling that this was not a serious obstacle. Bhagavan never wore any kind of footwear. He could walk on the toughest terrain in any weather without feeling the least discomfort.

“But yours is a different case,” I answered, alluding to the fact that Bhagavan never needed footwear.

“Why? Am I not a man with two feet, just like you?” asked Bhagavan. “Why are you unnecessarily scared? Come on! Get up!”

‘Having realized that it was useless to argue any more, I got up and started walking with Bhagavan. The exposed stones had become so hot because of the severe heat of the sun, walking on them made my feet burn.

‘For some time I bore the suffering, but when it became unbearable I cried out, ”Bhagavan, my feet are burning so much! I cannot walk one more step. Even standing here is difficult. On all sides it is raining fire!”

‘Bhagavan was not impressed. ”Why are you so scared?” he asked.

“If I remain in this terrible heat for any more time,” I replied, “my head will crack open because of the heat and I will definitely die!” I was not joking. I really was afraid of dying.

‘Bhagavan smiled and said in a very quiet and deep voice:

“Jagadish, give up your fear and listen. You must have the bhavana [mental conviction and attitude] that you are the sun. Start doing japa of the mantra suryosmi [I am the sun] with the conviction that it is really true. You will soon see the effect of it. You yourself will become surya swarupa, that is, you will have the characteristics of the sun. Can the sun feel the heat of the sun?”

‘I followed this instruction of Bhagavan and started doing japa of this sun mantra because there was no other way to be saved from the burning heat.

In a short time I started to feel the effect of the japa. The severity of the heat began to lessen and eventually I began to experience, instead of severe heat, a pleasing coolness. As the feeling of burning diminished I found that I was able to walk quickly alongside Bhagavan. By the time we had both reached Skandashram I found that my feet were not at all burnt as I had continued the mantra japa right up till the end of the walk.

‘Later, I was astonished to discover that the effect of chanting this mantra was permanent. Though I no longer chant it, I have never again suffered from the heat of the sun. I can now walk in summer on tar roads of a city like Bombay with bare feet.’

Rumi is Amazing

February 16, 2013

which is the reality, cannot be understood
with lamp and sun images. The blurring
of a plural into a unity is wrong.

No image can describe
what of our fathers and mothers,
our grandfathers and grandmothers, remains.

Language does not touch the me
who lives in each of us.

– Rumi

Bhagavan and the Boy

February 13, 2013

Question : Amidst family, job and so many other things and tension how to keep your mind on one thought?

Answer : It can be explained by an anecdote. A seven year old boy went to Bhagavan and asked, 

“Tatha, everybody talks about meditation (dhyana), what is it? Nobody tells me what it is but they put me off saying that I am too young to understand. Won’t you tell me about it?” 

Bhagavan replied “OK, I will tell you”. At that time somebody brought a lunch box having plenty of dosas for Bhagawan. Bhagawan gave one dosa to this boy and said “Do not eat it now”. He laid down some conditions for eating that dosa. He said, 

”When you begin to eat you will not stop until I say “Stop” and nothing should be left when I say ‘Stop”.

Naturally the boy had to be careful. The boy was looking at Bhagawan and eating. He started with big chunks first and then with small ones waiting continuously for Bhagawan’s indication to stop. While eating, his whole attention was focussed on Bhagawan as he did not know when and how Bhagavan will ask him to stop. 

Bhagavan said :“This is meditation.You were doing an activity viz, eating dosa but kept your attention on me; similarly do all your worldly activities but keep your constant attention on God”.

From the book “Living happily forever” 
by Swami Shantananda Puri